Women, Marriage, Christ, and Other Stuff to Offend Postmoderns

The truth, according to Scripture is that we are radically corrupted by sin. Every aspect of our nature has been affected by sin.

My father disappointed me. My mother disappointed me. My ex-wife disappointed me. My ex-girlfriend disappointed me. My teachers disappointed me. My pastor disappointed me. My estranged friends disappointed me. And you know what? I equally disappointed them. Disappointment in my thesaurus, is a synonym for life. Once you realize this, it will destroy you. We are a manic people - continually searching for fulfillment in others, and always being disappointed. It is good to let this truth seep into you and destroy you. Then, a new way of perceiving. A new hope that transcends conditions, that brings meaning to the world outside of yourself and what other people can do for you.

Jesus disappointed people. The perfect man, untouched by sin. People placed the wrong kind of trust in Jesus. They expected him to be a Savior, not someone who would get them killed. Peter didn't think twice about denying Christ - it was a natural response. Israel was looking for a Messiah to rid them of the burden of Rome - to make their lives easy. To make them happy. To attend to their selfish needs. Jesus attended to their only true need. Salvation. New Life.

I've noticed something. Single women and the memes they post. It's always about finding the right man to meet their needs. It's about what they deserve, how they should be treated. Happiness. This is their sole focus. Those things are fine, but not when they become gods. They are false gods. I've seen women and men whose every need is attended to. They are anything but happy. That's because they don't know what they need.

This to me is as much a red flag as those people who come to Jesus wanting to know what He will do to make them happier, to better their lives. Jesus already did the work He had to do. Nothing is ever enough for people. Ask any parent of a spoiled child. They cannot get outside of themselves long enough to look around and see the suffering, the loneliness, the injustice around them or to be happy or thankful for what they have themselves. If they did, they would have a change in perspective.

The Church is the Bride of Christ. The wedding has not happened yet. The Bride has been given, but the Groom has not come for her. What is the Bride supposed to be doing in the mean time?  Does she incessantly nag Jesus, about how she should be treated? Is love when "Another person's happiness is equally important as your own"? Jesus must not love his bride. What are you doing for me lately Jesus?

If people understood Christianity, it would transform their relationships. It would give them a true definition of love. Marriage was instituted by God in the dispensation of innocence, making it a Holy institution. The first reason for marriage being given, was that Adam was lonely and needed a helper. I'm sorry, it wasn't for the reason that woman needed all that she deserved, and it certainly wasn't for the reason that man needed all he deserved. 

We deserve justice. Instead, we have received grace - those who have received grace are transformed by it. If you claim to be a Christian, and there is no fruit of transformation - you are mistaken. We love Jesus because He loved us first. That love comes forth from the knowledge of what you deserved, and what you got instead. If I had a child, they certainly would not be spoiled. They would be taught. I won't put any memes up about this, but I seek a woman who is a Christian and who has a heart for teaching people - not giving them what they want, not making them comfortable, or happy, but giving them what they need in order to grow into mature men and women who are image bearers of the Living God. That is the only fulfillment game in town, the only one that will result in joy, happiness, and all that illogical junk.

Marriage is for:

Companionship - Genesis 2:8

Sexual Fulfillment - 1 Corinthians 7:2

Procreation - Genesis 1:27, 28

When I am in a relationship, I am in it for better or for worse. They have all been for worse. Yet I was willing to suffer every day, to make it work, to grow in love and grace. I don't think like the people in culture think today, viz., "Is he/she right for me? That they said such and such must mean we are not meant for each other. We are too different. I'm not happy. I deserve to be loved like the movie stars love each other - truly, and for no more than 6 months, before I realize I was mistaken, and that they are a horrible person."

Proverbs is Old Testament wisdom literature. This means there is a lot of wisdom to be found there. They are the proverbs of Solomon, the wisest man who ever lived - and who could question that he as well was the most foolish?  Women he knew about. As was then so is now - An excellent wife who can find?

The Woman Who Fears the Lord

10  1 uAn excellent wife who can find?

She is far more precious than vjewels.

11  The heart of her husband trusts in her,

and he will have no lack of gain.

12  She does him good, and not harm,

all the days of her life.

13  She wseeks wool and flax,

and works with willing hands.

14  She is like the ships of the merchant;

she brings her food from afar.

15  She xrises while it is yet night

and yprovides food for her household

and portions for her maidens.

16  She considers a field and buys it;

with the fruit of her hands she plants a vineyard.

17  She zdresses herself2 with strength

and makes her arms strong.

18  She perceives that her merchandise is profitable.

Her lamp does not go out at night.

19  She puts her hands to the distaff,

and her hands hold the spindle.

20  She aopens her hand to bthe poor

and reaches out her hands to bthe needy.

21  She is not afraid of snow for her household,

for all her household are clothed in cscarlet.3

22  She makes dbed coverings for herself;

her clothing is efine linen and fpurple.

23  Her husband is known in gthe gates

when he sits among the elders of the land.

24  She makes hlinen garments and sells them;

she delivers sashes to the merchant.

25  iStrength and dignity are her clothing,

and she laughs at the time to come.

26  She opens her mouth with wisdom,

and the teaching of kindness is on her tongue.

27  She looks well to the ways of her household

and does not eat the bread of idleness.

28  Her children rise up and call her blessed;

her husband also, and he praises her:

29  “Many jwomen have done kexcellently,

but you surpass them all.”

30  lCharm is deceitful, and beauty is vain,

but a woman who fears the Lord is to be praised.

31  Give her of the fruit of her hands,

and let her works praise her in the gates.

July 2 - Winslow and Spurgeon

MORNING THOUGHTS, or
DAILY WALKING WITH GOD
By Octavius Winslow 

July 2.
"We know that all things work together for good." Romans 8:28
Safely may the apostle rest his appeal with us. We know it, because God has said it. We know it, because others have testified to it. Best of all, we know it, because we have experienced it ourselves. We can set our seal to the truth, that all things under the government of an infinitely great, all-wise, righteous, and beneficent Lord God, both in the world and in the Church, and in the history of each member of the Church, work together for good. What that good may be, the shape it may assume, the complexion it may wear, the end to which it may be subservient, we cannot tell. To our dim view it may appear an evil, but to God's far-seeing eye it is a positive good. His glory is secured by it, and that end accomplished, we are sure it must be good. Oh truth most divine! Oh words most consolatory! How many whose eye traces this page, it may be whose tears bedew it, whose sighs breathe over it, whose prayers hallow it, may be wading in deep waters, may be drinking bitter cups, and are ready to exclaim–"All these things are against me"! Oh no, beloved of God, all these things are for you! "The Lord sits upon the flood." "The voice of the Lord is upon the waters." "He makes the clouds His chariot." Be not then afraid. Calmly stay your faith on this divinely assured truth, that "all things work together for good to those who love God." Will it not be a good, if your present adversity results in the dethronement of some worshiped idol–in the endearing of Christ to your soul–in the closer conformity of your mind to God's image–in the purification of your heart–in your more thorough fitness for heaven? Will it not be a real good if it terminates in a revival of God's work within you–in stirring you up to more prayer–in enlarging your heart to all who love the same Savior–in stimulating you to increased activity for the conversion of sinners, for the diffusion of the truth, and for the glory of God? Oh yes! good, real good, permanent good must result from all the Divine dispensations in your history. Bitter repentance shall end in the experienced sweetness of Christ's love. The festering wound shall but elicit the healing balm. The overpowering burden shall but bring you to the tranquil rest. The storm shall but quicken your footsteps to the hiding-place. The north wind and the south wind shall breathe together over your garden, and the spices shall flow out. In a little while–oh, how soon!–you shall pass away from earth to heaven, and in its clearer, serener light shall read the truth,
"Often read with tears before,"
"All things work together for good to those who love God."

Charles Spurgeon, Evening, July 2

“Unto thee will I cry, O Lord my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.”

Psalm 28:1

A cry is the natural expression of sorrow, and a suitable utterance when all other modes of appeal fail us; but the cry must be alone directed to the Lord, for to cry to man is to waste our entreaties upon the air. When we consider the readiness of the Lord to hear, and his ability to aid, we shall see good reason for directing all our appeals at once to the God of our salvation. It will be in vain to call to the rocks in the day of judgment, but our Rock attends to our cries.

“Be not silent to me.” Mere formalists may be content without answers to their prayers, but genuine suppliants cannot; they are not satisfied with the results of prayer itself in calming the mind and subduing the will—they must go further, and obtain actual replies from heaven, or they cannot rest; and those replies they long to receive at once, they dread even a little of God’s silence. God’s voice is often so terrible that it shakes the wilderness; but his silence is equally full of awe to an eager suppliant. When God seems to close his ear, we must not therefore close our mouths, but rather cry with more earnestness; for when our note grows shrill with eagerness and grief, he will not long deny us a hearing. What a dreadful case should we be in if the Lord should become forever silent to our prayers? “Lest, if thou be silent to me, I become like them that go down into the pit.” Deprived of the God who answers prayer, we should be in a more pitiable plight than the dead in the grave, and should soon sink to the same level as the lost in hell. We must have answers to prayer: ours is an urgent case of dire necessity; surely the Lord will speak peace to our agitated minds, for he never can find it in his heart to permit his own elect to perish.

July 1 - Winslow and Spurgeon Devotions

MORNING THOUGHTS, or
DAILY WALKING WITH GOD
By Octavius Winslow

JULY 1.

"All things work together for good to those who love God." Romans 8:28

Observe the unity of operation. They "work together,"–not singly and separately, but conjointly–as adjunct causes and mutual helps. Therefore it is that we often mark a plurality of trial in the calamity which befalls the Christian. Seldom does affliction come solitary and alone; storm rises upon storm, cloud on cloud. One messenger of woe is quickly succeeded by another, burdened with tidings of yet heavier sorrow. Trace the wisdom, nor the wisdom only, but the love of your God, O child of suffering, in ordaining your path to heaven through "much tribulation," and in weaving around you many trials. Single and alone, the good they are charged to convey were but partially accomplished, and the evil they were designed to meet but imperfectly cured. It is the compounding of the ingredients in the recipe that constitutes its sanative power. Extract any one ingredient, and you impair the others, and destroy the whole. We may not understand the chemistry of the process; we do not see how one element acts upon the properties of the others, nor how by the combination of all the cure is effected. Yet, confiding in the skill of the compounder, and submitting our reason to our faith, we take the remedy, and receive the benefit. So with the Divine dispensations, they work, but "work together." How assuredly would the curative process of trial be impaired, if but one of the several sent were lacking! How would the adjustment, harmony, and symmetry of God's arrangement be destroyed, if one dark dispensation were lacking of, perhaps, the many which lower upon our horizon! It is the combination of sound, the harmony of many and often discordant notes, that constitute music. Oh, how imperfectly are we aware, not of the necessity of trial only, but of a plurality of trial, in order to wake from our lips the sweetest, loftiest anthem of praise and thanksgiving to God! Thus it is that the most deeply tried believers are the most skillful and the most melodious choristers in God's Church. They sing the sweetest on earth, and they sing the loudest in heaven, who are passing through, and who have come out of, "great tribulation." Then, Christian, count it all joy when you fall into diverse trials; do not be terrified if wave responds to wave–if cloud caps cloud–if storm rises on storm–if your Joseph has been taken, and now your Benjamin be demanded. The greater the accumulation of trial, the richer the freight it bears. Then it is that the interposition, the wisdom, and love of our God appear the most conspicuous and wonderful. Having delivered us out of six troubles, we see Him hastening to our rescue in the seventh. Then it is the experience of the sweet singer of Israel awakes an echo in our heart: "He sent from above, He took me, He drew me out of many waters."

And let us not forget that it is a present working. It says not that all things shall work together for good, though this is equally certain. But it says that all things do now work together for good. It is not a past, nor a future, but a present process. They are always working for good. The operation may be as invisible and noiseless as the leaven fomenting in the meal, and yet not less certain and effectual. The kingdom of God comes not into our souls with observation, nor does it grow in our souls with observation. And whether the good thus borne upon the raven-wing of trial, thus embosomed in the lowering cloud of some crushing providence, be immediate or remote, it matters little; sooner or later it will accomplish its benign and heaven-sent mission, and then trial will expand its dark pinions and fly away, and sorrow will roll up its somber drapery and disappear. The painful and inexplicable dispensations, which at the present moment may be thickening and deepening around your path, are but so many problems in God's government, which He is working out to their certain, satisfactory, and happy results.










Charles Spurgeon, Evening, July 1

“The voice of the Lord God walking in the garden in the cool of the day.”

Genesis 3:8

My soul, now that the cool of the day has come, retire awhile and hearken to the voice of thy God. He is always ready to speak with thee when thou art prepared to hear. If there be any slowness to commune it is not on his part, but altogether on thine own, for he stands at the door and knocks, and if his people will but open he rejoices to enter. But in what state is my heart, which is my Lord’s garden? May I venture to hope that it is well trimmed and watered, and is bringing forth fruit fit for him? If not, he will have much to reprove, but still I pray him to come unto me, for nothing can so certainly bring my heart into a right condition as the presence of the Sun of Righteousness, who brings healing in his wings. Come, therefore, O Lord, my God, my soul invites thee earnestly, and waits for thee eagerly. Come to me, O Jesus, my well-beloved, and plant fresh flowers in my garden, such as I see blooming in such perfection in thy matchless character! Come, O my Father, who art the Husbandman, and deal with me in thy tenderness and prudence! Come, O Holy Spirit, and bedew my whole nature, as the herbs are now moistened with the evening dews. O that God would speak to me. Speak, Lord, for thy servant heareth! O that he would walk with me; I am ready to give up my whole heart and mind to him, and every other thought is hushed. I am only asking what he delights to give. I am sure that he will condescend to have fellowship with me, for he has given me his Holy Spirit to abide with me forever. Sweet is the cool twilight, when every star seems like the eye of heaven, and the cool wind is as the breath of celestial love. My Father, my elder Brother, my sweet Comforter, speak now in lovingkindness, for thou hast opened mine ear and I am not rebellious.

June 30 - Winslow and Spurgeon Devotions

MORNING THOUGHTS, or DAILY WALKING WITH GOD By Octavius Winslow "Until the clay break, and the shadows flee away."  Solomon's Song 2:17  The Divine withdrawment is a shadow, often imparting an aspect of dreariness to the path we are treading to the Zion of God. "Why do You hide Yourself?" says Job. "For a small moment," says God to the Church, "have I forsaken you. ... In a little wrath I hid my face from you for a moment." Ah! there are many who have the quenchless light of life in their souls, who yet, like Job, are constrained to take up the lamentation, "I went mourning without the sun." There are no shadows darker to some of God's saints than this. Many professing Christians dwell so perpetually in the region of shadows, they so seldom feel the sunshine of God's presence in their souls, that they scarcely can discern when the light is withdrawn. But there are others, wont to walk so near with God in the rich, personal enjoyment of their pardon, acceptance, and adoption, that if but a vapor floats between their soul and the sun, in an instant they are sensible of it. Oh, blessed are they whose walk is so close, so filial with God, whose home is so hard by the cross, who, like the Apocalyptic angel, dwell so entirely in the sun, as to feel the barometer of their soul affected by the slightest change in their spiritual atmosphere; in other words- who walk so much beneath the light of God's reconciled countenance as to be sensible of His hidings even "for a small moment." Then there comes the last of our shadows, "the valley of the shadow of death." There they terminate. This may be the focus where they all shall meet, but it is to meet only to be entirely and forever scattered. The sentiment is as true as the figure is poetic- "the shadow of death." It is but a "shadow" to the believer; the body of that shadow Jesus, the "Captain of our salvation," met on the cross, fought and overcame. By dying He so completely destroyed death, and him that had the power of death, that the substance of death in the experience of the dying Christian dwindles into a mere shadow, and that shadow melts into eternal glory.    Charles Spurgeon, Evening, June 30 “Ah Lord God, behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee.” Jeremiah 32:17 At the very time when the Chaldeans surrounded Jerusalem, and when the sword, famine and pestilence had desolated the land, Jeremiah was commanded by God to purchase a field, and have the deed of transfer legally sealed and witnessed. This was a strange purchase for a rational man to make. Prudence could not justify it, for it was buying with scarcely a probability that the person purchasing could ever enjoy the possession. But it was enough for Jeremiah that his God had bidden him, for well he knew that God will be justified of all his children. He reasoned thus: “Ah, Lord God! thou canst make this plot of ground of use to me; thou canst rid this land of these oppressors; thou canst make me yet sit under my vine and my fig-tree in the heritage which I have bought; for thou didst make the heavens and the earth, and there is nothing too hard for thee.” This gave a majesty to the early saints, that they dared to do at God’s command things which carnal reason would condemn. Whether it be a Noah who is to build a ship on dry land, an Abraham who is to offer up his only son, or a Moses who is to despise the treasures of Egypt, or a Joshua who is to besiege Jericho seven days, using no weapons but the blasts of rams’ horns, they all act upon God’s command, contrary to the dictates of carnal reason; and the Lord gives them a rich reward as the result of their obedient faith. Would to God we had in the religion of these modern times a more potent infusion of this heroic faith in God. If we would venture more upon the naked promise of God, we should enter a world of wonders to which as yet we are strangers. Let Jeremiah’s place of confidence be ours—nothing is too hard for the God that created the heavens and the earth.

June 29, Winslow & Spurgeon Devotions

MORNING THOUGHTS, or
DAILY WALKING WITH GOD

By Octavius Winslow 

 JUNE 29. 

"For we know in part, and we prophesy in part." 
1 Corinthians 13:9 

With all our attainments, how little have we really attained! With all our knowledge, how little do we actually know! How superficially and imperfectly are we acquainted with truth; with Jesus who is emphatically "the Truth," with God whom the Truth reveals. "We see through a glass darkly,"- all is yet but as a riddle, compared with what we shall know when the shadows of ignorance have fled. There are, too, the enshrouding shadows of God's dark and painful dispensations. Our dealings are with a God of whom it is said, "Clouds and darkness are round about Him." Who often "covers Himself as with a cloud," and to whom the midnight traveler to the world of light has often occasion to address himself in the language of the Church, "You are a God that hides Yourself." Ah! beloved, what clouds of dark providences may be gathering and thickening around your present path! Through what a gloomy, stormy night of affliction faith may be steering your tempest-tossed barque! That faith eyeing the promise, and not the providence, the "bright light that is in the cloud," and not the lowering cloud itself- will steer that trembling vessel safely through the surge. Remember that in the providences of God the believer is passive, but with regard to the promises of God he is active. In the one case he is to "be still" and know that God reigns, and that the "Judge of all the earth must do right." In the other, his faith, childlike, unquestioning, and unwavering, is to take hold of what God says, and of what God is, believing that what He has promised He is also able and willing to perform. This is to be "strong in faith, giving glory to God." 

Charles Spurgeon, Evening, June 29

“Howbeit, in the business of the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.”

2 Chronicles 32:31

Hezekiah was growing so inwardly great, and priding himself so much upon the favour of God, that self-righteousness crept in, and through his carnal security, the grace of God was for a time, in its more active operations, withdrawn. Here is quite enough to account with the Babylonians; for if the grace of God should leave the best Christian, there is enough of sin in his heart to make him the worst of transgressors. If left to yourselves, you who are warmest for Christ would cool down like Laodicea into sickening lukewarmness: you who are sound in the faith would be white with the leprosy of false doctrine; you who now walk before the Lord in excellency and integrity would reel to and fro, and stagger with a drunkenness of evil passion. Like the moon, we borrow our light; bright as we are when grace shines on us, we are darkness itself when the Sun of Righteousness withdraws himself. Therefore let us cry to God never to leave us. “Lord, take not thy Holy Spirit from us! Withdraw not from us thine indwelling grace! Hast thou not said, ‘I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day’? Lord, keep us everywhere. Keep us when in the valley, that we murmur not against thy humbling hand; keep us when on the mountain, that we wax not giddy through being lifted up; keep us in youth, when our passions are strong; keep us in old age, when becoming conceited of our wisdom, we may therefore prove greater fools than the young and giddy; keep us when we come to die, lest, at the very last, we should deny thee! Keep us living, keep us dying, keep us labouring, keep us suffering, keep us fighting, keep us resting, keep us everywhere, for everywhere we need thee, O our God!”

June 28 - Winslow & Spurgeon Devotions

MORNING THOUGHTS, or
DAILY WALKING WITH GOD

By Octavius Winslow 

JUNE 28. 

"The path of the just is as the shining light, that shines more and more unto the perfect day." Proverbs 4:18

The first light that dawns upon the soul is the daybreak of grace. When that blessed period arrives, when the Sun of Righteousness has risen upon the long-benighted mind, how do the shadows of ignorance and of guilt instantly disappear! What a breaking away of, perhaps, a long night of alienation from God, of direct hostility to God, and of ignorance of the Lord Jesus, then takes place. Not, however, strongly marked is this state always at the first. The beginning of grace in the soul is frequently analogous to the beginning of day in the natural world. The dawn of grace is at first so faint, the daybreak so gentle, that a skillful eye only can observe its earliest tints. The individual himself is, perhaps, ignorant of the extraordinary transition through which his soul is passing. The discovery of darkness which that day-dawn has made, the revelation it has brought to view of the desperate depravity of his heart, the utter corruption of his fallen nature, the number and the turpitude of his sins, it may be, well near overwhelms the individual with despair! But what has led to this discovery? What has revealed all this darkness and sin? Oh! it is the daybreak of grace in the soul! One faint ray, what a change has it produced! And is it real? Ah! just as real as that the first beam, faintly painted on the eastern sky, is a real and an essential part of light. The daybreak, faint and glimmering though it be, is as really day as the meridian is day. And so is it with the day-dawn of grace in the soul. The first serious thought- the first real misgiving- the first conviction of sin- the first downfall of the eye- the first bending of the knee- the first tear- the first prayer- the first touch of faith, is as really and as essentially the daybreak of God's converting grace in the soul as is the utmost perfection to which that grace can arrive. Oh, glorious dawn is this, my reader, if now for the first time in your life the daybreak of grace has come, and the shadows of ignorance and guilt are fleeing away before the advancing light of Jesus in your soul. If now you are seeing how depraved your nature is; if now you are learning the utter worthlessness of your own righteousness; if now you are fleeing as a poor, lost sinner to Christ, relinquishing your hold of everything else, and clinging only to Him; though this be but in weakness, and tremulousness, and hesitancy, yet sing for joy, for the day is breaking- the prelude to the day of eternal glory- and the shadows of unregeneracy are forever fleeing away. And as this day of grace has begun, so it will advance. Nothing shall impede its course, nothing shall arrest its progress. "He which has begun a good work in you will perform it until the day of Jesus Christ." The Sun, now risen upon you with healing in His beams, shall never stand still- shall never go back. "He has set a tabernacle for the sun" in the renewed soul of man; and onward that sun will roll in its glorious orbit, penetrating with its beams every dark recess, until all mental shadows are merged and lost in its unclouded and eternal splendor. 

Charles Spurgeon, Evening, June 28

“But Aaron’s rod swallowed up their rods.”

Exodus 7:12

 

This incident is an instructive emblem of the sure victory of the divine handiwork over all opposition. Whenever a divine principle is cast into the heart, though the devil may fashion a counterfeit, and produce swarms of opponents, as sure as ever God is in the work, it will swallow up all its foes. If God’s grace takes possession of a man, the world’s magicians may throw down all their rods; and every rod may be as cunning and poisonous as a serpent, but Aaron’s rod will swallow up their rods. The sweet attractions of the cross will woo and win the man’s heart, and he who lived only for this deceitful earth will now have an eye for the upper spheres, and a wing to mount into celestial heights. When grace has won the day the worldling seeks the world to come. The same fact is to be observed in the life of the believer. What multitudes of foes has our faith had to meet! Our old sins—the devil threw them down before us, and they turned to serpents. What hosts of them! Ah, but the cross of Jesus destroys them all. Faith in Christ makes short work of all our sins. Then the devil has launched forth another host of serpents in the form of worldly trials, temptations, unbelief; but faith in Jesus is more than a match for them, and overcomes them all. The same absorbing principle shines in the faithful service of God! With an enthusiastic love for Jesus difficulties are surmounted, sacrifices become pleasures, sufferings are honours. But if religion is thus a consuming passion in the heart, then it follows that there are many persons who profess religion but have it not; for what they have will not bear this test. Examine yourself, my reader, on this point. Aaron’s rod proved its heaven-given power. Is your religion doing so? If Christ be anything he must be everything. O rest not till love and faith in Jesus be the master passions of your soul!

June 27 - Winslow & Spurgeon Devotions

MORNING THOUGHTS, or
DAILY WALKING WITH GOD

By Octavius Winslow 

JUNE 27.

"It is good that a man should both hope and quietly wait for the salvation of the Lord." Lamentations 3:26

A believer may present a right petition in a right way, and yet he may not wait the Lord's answer in His own time. He may appoint a time, and if the Lord does not answer within that period, he turns away, resigning all expectation of an answer. There is such a thing as waiting for the Lord. The apostle alludes to and enjoins this holy patience, when he speaks to the Ephesians of "praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance." A believer may present his request- may have some degree of nearness in urging it- may press it with fervency- and yet, forgetting the hoping, quiet, waiting patience which ought invariably to mark a praying soul; he may lose the blessing he has sought. There is such a thing as "waiting upon the Lord." Oh; how long have we made Him to wait for us! For years, it may be, we kept Him knocking, and standing, and waiting at the door of our hearts, until His own Spirit took the work in His own hands, and unlocked the heart, and the Savior entered. The Lord would now often have us wait His time in answering prayer. And, if the vision tarry, still let us wait, and hope, and expect. Let the delay but stimulate hope, and increase desire, exercise faith, and multiply petitions at the mercy-seat. It will come when the Lord sees best.
A believer may lose the answer to his prayer, by dictating to the Lord the mode, as well as the time, of answering. The Lord has His own mode of blessing His people. We may prescribe the way the Lord should answer, but He may send the blessing to us through an opposite channel, in a way we never thought of, and should never have selected. Sovereignty sits regent upon the throne, and in no aspect is its exercise more manifestly seen than in selecting the way and the means by which the prayers of the saints of God are answered. Dictate not to the Lord. If you ask a blessing through a certain channel, or in a prescribed way, let it be with the deepest humility of mind, and with perfect submission to the will of God. Be satisfied to receive the blessing in any way which a good and covenant God may appoint. Be assured, it will be in that way that will most glorify Himself, and secure to you the greatest amount of blessing.

 

Charles Spurgeon, Evening, June 27

“Let every man abide in the same calling wherein he was called.”

1 Corinthians 7:20

Some persons have the foolish notion that the only way in which they can live for God is by becoming ministers, missionaries, or Bible women. Alas! how many would be shut out from any opportunity of magnifying the Most High if this were the case. Beloved, it is not office, it is earnestness; it is not position, it is grace which will enable us to glorify God. God is most surely glorified in that cobbler’s stall, where the godly worker, as he plies the awl, sings of the Saviour’s love, aye, glorified far more than in many a prebendal stall where official religiousness performs its scanty duties. The name of Jesus is glorified by the poor unlearned carter as he drives his horse, and blesses his God, or speaks to his fellow labourer by the roadside, as much as by the popular divine who, throughout the country, like Boanerges, is thundering out the gospel. God is glorified by our serving him in our proper vocations. Take care, dear reader, that you do not forsake the path of duty by leaving your occupation, and take care you do not dishonour your profession while in it. Think little of yourselves, but do not think too little of your callings. Every lawful trade may be sanctified by the gospel to noblest ends. Turn to the Bible, and you will find the most menial forms of labour connected either with most daring deeds of faith, or with persons whose lives have been illustrious for holiness. Therefore be not discontented with your calling. Whatever God has made your position, or your work, abide in that, unless you are quite sure that he calls you to something else. Let your first care be to glorify God to the utmost of your power where you are. Fill your present sphere to his praise, and if he needs you in another he will show it you. This evening lay aside vexatious ambition, and embrace peaceful content.

Please Kill Christianity, Obsolete Jesus

Christianity in the West is further evidence that ideas are not enough in of themselves to bring transformation. What once was a revolutionary and new idea, is now nothing more than tired tradition and dreary dogma; or worse, a pitiful begging to be recognized and accepted.  God that's so unattractive. Anyone who does that should die.

We need other inspired leaders, as we have seen from Christianity's past (see the roll call Hebrews 12:1 references, add Augustine, Calvin, Luther, Edwards, etcetera....). All those revolutionary men whose ideas and interpretations of Christ's teachings turned their own cultures on its head are dead, and the denominations they birthed don't know it yet, but they are dead too. Good. Die. You stinketh by now.

We need a Christ who divides opinion (if you don't divide opinion, you should just die), and who brings transformation through the available experience of that idea to us individually and culturally. 

John Piper & Dr. Andrew Davis - Memorization

Practical Tips for Bible Memory

An Approach to Extended Memorization of Scripture by Dr. Andrew Davis

George MacDonald The Consuming Fire

The Consuming Fire

In This Hour 7.23.2013

Becoming The Archetype "Dichotomy"

Consumed by Fire

Few are those who receive the blessings of a curse, who know that pain is weakness leaving the body.

Leave Fools Behind

Proverbs 14:7-14

English Standard Version (ESV)

7 Leave the presence of a fool,
    for there you do not meet words of knowledge.
8 The wisdom of the prudent is to discern his way,
    but the folly of fools is deceiving.
9 Fools mock at the guilt offering,
    but the upright enjoy acceptance.[a]
10 The heart knows its own bitterness,
    and no stranger shares its joy.
11 The house of the wicked will be destroyed,
    but the tent of the upright will flourish.
12 There is a way that seems right to a man,
    but its end is the way to death.[b]
13 Even in laughter the heart may ache,
    and the end of joy may be grief.
14 The backslider in heart will be filled with the fruit of his ways,
    and a good man will be filled with the fruit of his ways.

Fools are those unable to discern what is right from what is wrong.  As a result, fools cause pain and inflict harm to themselves and to others through their foolishness.  Fools are not concerned with moral law, or natural law, because fools are not concerned with the consequences of their actions.