Sunday, June 28, 2015

June 29, Winslow & Spurgeon Devotions

MORNING THOUGHTS, or
DAILY WALKING WITH GOD


By Octavius Winslow 

 JUNE 29. 


"For we know in part, and we prophesy in part." 
1 Corinthians 13:9 
With all our attainments, how little have we really attained! With all our knowledge, how little do we actually know! How superficially and imperfectly are we acquainted with truth; with Jesus who is emphatically "the Truth," with God whom the Truth reveals. "We see through a glass darkly,"- all is yet but as a riddle, compared with what we shall know when the shadows of ignorance have fled. There are, too, the enshrouding shadows of God's dark and painful dispensations. Our dealings are with a God of whom it is said, "Clouds and darkness are round about Him." Who often "covers Himself as with a cloud," and to whom the midnight traveler to the world of light has often occasion to address himself in the language of the Church, "You are a God that hides Yourself." Ah! beloved, what clouds of dark providences may be gathering and thickening around your present path! Through what a gloomy, stormy night of affliction faith may be steering your tempest-tossed barque! That faith eyeing the promise, and not the providence, the "bright light that is in the cloud," and not the lowering cloud itself- will steer that trembling vessel safely through the surge. Remember that in the providences of God the believer is passive, but with regard to the promises of God he is active. In the one case he is to "be still" and know that God reigns, and that the "Judge of all the earth must do right." In the other, his faith, childlike, unquestioning, and unwavering, is to take hold of what God says, and of what God is, believing that what He has promised He is also able and willing to perform. This is to be "strong in faith, giving glory to God." 





Charles Spurgeon, Evening, June 29


“Howbeit, in the business of the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.”

2 Chronicles 32:31


Hezekiah was growing so inwardly great, and priding himself so much upon the favour of God, that self-righteousness crept in, and through his carnal security, the grace of God was for a time, in its more active operations, withdrawn. Here is quite enough to account with the Babylonians; for if the grace of God should leave the best Christian, there is enough of sin in his heart to make him the worst of transgressors. If left to yourselves, you who are warmest for Christ would cool down like Laodicea into sickening lukewarmness: you who are sound in the faith would be white with the leprosy of false doctrine; you who now walk before the Lord in excellency and integrity would reel to and fro, and stagger with a drunkenness of evil passion. Like the moon, we borrow our light; bright as we are when grace shines on us, we are darkness itself when the Sun of Righteousness withdraws himself. Therefore let us cry to God never to leave us. “Lord, take not thy Holy Spirit from us! Withdraw not from us thine indwelling grace! Hast thou not said, ‘I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day’? Lord, keep us everywhere. Keep us when in the valley, that we murmur not against thy humbling hand; keep us when on the mountain, that we wax not giddy through being lifted up; keep us in youth, when our passions are strong; keep us in old age, when becoming conceited of our wisdom, we may therefore prove greater fools than the young and giddy; keep us when we come to die, lest, at the very last, we should deny thee! Keep us living, keep us dying, keep us labouring, keep us suffering, keep us fighting, keep us resting, keep us everywhere, for everywhere we need thee, O our God!

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